"Like... ?" I asked."Umm, pictures? A few scents, some kitchen spices, a few things on the wall in the living room and the kitchen. Just things that if you threw me out tomorrow you would still appreciate." She said cutely, sort of expecting some resistance."That would be fine. Do you want to make a list and we'll go out? Maybe we can catch that little Tapas Bar just outside the complex for a little bite and a drink before we come back." Oooo, that sounds great, and sexy too." She giggled, happy I was open for change.I went and changed into some relaxing clothes other than the stiff jeans I was wearing for the drive home while she made her list of things she would like. I was just finishing tucking my shirt into my shorts when she came into the bedroom."Oh, it appears I missed the best part of the show." She cooed and then got serious. "Have you ever thought of a second recliner? I think there's room for it out there and I can always take it to my place if I had to. I think I can. We wouldn’t put one in the church because he hasn’t been accepted by our community of believers. But that doesn’t make him not a saint.”“So then how does someone become a saint in the first place?”“Because some Orthodox believer somewhere commissioned an icon of him or her for private veneration and that believer’s friends followed along, or a bishop commissioned an icon of the person for the church, and people venerated that icon. How and why the decision to commission an icon is made has no prescribed set of rules. It sort of just happens. Then, others learn of the life of that person, and veneration spreads until it becomes universal. Sometimes there is a formal prayer service recognizing it after the fact, but that’s not common in Orthodox history. And that would only apply to the bishop’s diocese.”“So no miracle requirements or Devil’s Advocacy hearings or anything like that?”I shook my head, “No. There is no ‘beatification process’. As with everything else, we’re disorganized.
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